From Philip Hughe's excellent work, "The True Image: Man's Origin and Destiny of Man in Christ"
“The kingdom of God in the new heaven and the new earth is also the harvest of God, the fruition of all his purposes from the foundation of the world. The realization of man’s glorious destiny in Christ is the flowering and fructification not merely of the good seed of the gospel planted in the soil of his heart but also of the good seed of Christlikeness, which is the true significance of his constitution in the image of God, planted in the heart of his being at creation. The purpose of creation is reestablished and achieved in the grace of regeneration. This involves the realization of the cosmic order and harmony of all things—not, however, in a merely static sense, as though it were no more than the recovery of the [way things were before], that is, of an original fixity of being, but in accordance with the dynamic and vibrantly progressive will of God which is the energy that interpenetrates the whole of his creation. Eden ordered and harmonious though it was, was but the beginning, not the full end, of the Creator’s design for the cosmos. Man…was made lower than the angels only for a little while; [Man’s] true destiny was always intended to be higher than the angles, in union with Christ, the true Image of his being, crowned with glory and honor, ‘far above all rule and authority and power and dominion,’ participating in his [Christ’s] lordship over all the works of God’s hands.” (410-411, emphasis GGM)
A layman's Ramblings on the Recovery of Sacred Space in Christ and the Shalom that only He brings!
Thursday, May 30, 2013
Sunday, April 21, 2013
"My God, My God..."
In
light of some recent online discussions, I thought I post my thoughts on
Matthew 27:46. The following is essentially the content of my “blurb” that I
spoke to the church congregation back in May. I think this is a very important
issue because many want to interpret Jesus’ words as if God actually abandoned Him while on the
cross bearing our sin. I think this is wrong and dangerous because it calls
into question the perichoretic unity of the Godhead; and in calling God’s
oneness and unity into question, it also calls into question our confidence
that nothing will separate us from the
love of God that is in Christ Jesus.
This is basically what I said:
This is basically what I said:
Every
time I sing Great is Thy Faithfulness
I can imagine that these were Jesus’ thoughts even as He cried out, “My God, My
God, Why Have You Forsaken Me?” I believe that even in this His greatest moment
of despair as He is seemingly
abandoned by His Father He never doubted the Love of His Father toward Him. In
fact, I submit (and this is not a novel teaching) that even as He was dying on
the Cross, with those words He was declaring His undying trust in the faithfulness of His Father. Why do I say this?
Because these words of anguish and despair are the opening refrain of Psalm 22 which
ends in praise for God’s deliverance!
I
want to emphasize that in bearing our sin and guilt, in so completely and fully
identifying with us in His humanity, Jesus experienced as real our alienation from God; He really did feel abandoned &
forsaken by God; He experienced as real
an “aloneness” that brought Him true
grief and anguish and despair. We can’t overemphasize this
enough. He was truly one of us and
bore in Himself our guilt & shame; in bearing our full humanity, Jesus
experienced as real our darkness and “exile”,
as it were.
But “In the Greatest of Ironies”, as one author put it, this cry of
forsakenness & abandonment by our Lord was His announcement to the people
of God’s “divine presence and rescue and salvation”.
Again,
in His identification with us and our guilt I have no doubt that Jesus truly feels alone and abandoned as He
bears our sin; but He also knows and
trusts His Father. Jesus uses Psalm
22 (and even 23 and 24 as his hearers, I believe, would have continued
meditating on) to declare the meaning of what is now taking place. In effect,
He is saying, “You think you know your Scripture; now Learn your Scripture and watch and see the salvation—yours and mine—of
our God!”
Now
the Jews did know their Scripture; and as we often do when we hear the
beginning of a favorite song or story, they would have begun reflecting on the
rest of the Psalm. This Psalm then was Jesus’ answer to those who were mocking
Him—yes I do trust in God and yes He will deliver Me!
Read
Psalm 22 (and 23 and 24) in this context.
Again,
one author says this: “Psalm 22 moves from agony to God’s victorious
intervention and to a prophecy that the coming generations will look back upon this moment as the salvation of the
Lord of Hosts.” Jesus is saying “This
moment is now!”
This
is the declaration of our Savior: “My God and Father is the Faithful and
Merciful God who Delivers His People! Watch and See!” And they did! Three days
later—an empty tomb!
And
since we have died with Him and have been raised in Him, we know this Deliverance and we
too experience the Salvation of the
Lord of Hosts! Jesus’ Faith is our Faith; His trust & confidence is our
trust & confidence; His Resurrection is our Resurrection. And His Life is
our Life.
And
because the Father never abandoned His Son but Saved or Delivered Him and
Raised Him and Seated Him at His right hand, we can be confident, as Paul says,
that nothing shall separate us from the
Love of God that is in Christ Jesus!
Praise and Glory to our Great
God and Savior!
Tuesday, April 9, 2013
Thoughts on Resurrection, New Creation and Love

As
our resurrected Lord, Jesus the Man
as the second Adam, is the “first fruit” of New Creation. Christ in Himself is the Life and the
Resurrection that we share in
when we are joined to Him by the Spirit. We died with Him and we have been resurrected
in Him. His Life is our life. His death is our death and His
resurrection is our resurrection. So, as New Creations ourselves now in Him, we are the proof of Jesus’ Resurrection! We are the proof that He is alive and
active because the Church as His Body is His life and activity in the world. We
are the very presence of Christ on earth.
Our
challenge as Christians, then, is to manifest
His Life by living into our identity as sons in the Son. Our only obligation as Christians, as sons and daughters of God
in Christ, is to live out His life
that is in us. In other words, our obligation of obedience is be who we are—the presence and fragrance
of Christ! How? Not by following a bunch of rules or by “keeping the Law” or by
being the doctrinal police, but by
living lives of Love in the power of the Spirit! As Children of the living God,
as those who have been united to God in Christ through the Spirit, love is the
only measure of our lives.
For
Paul the only thing that mattered is the New Creation; which is to say, Faith
working through Love. And the love that we exercise toward one another and the
world is the proof of the
Resurrection because love is the proof
of Christ in us.
So
the question we should be asking ourselves is not, Do we have all our
“doctrinal ducks” lined up correctly? No. The question is: What does the world
see when they look at us? Do they see love?
If so, then (and only then) will
they see Jesus—as He said they would.
As “New
Creations” in Christ, as those who share in Jesus’ Resurrected Life and thus
participate in the very life of God Himself (the life of the Father, Son and
Spirit that is love), our calling is
simple: we are to be who we are—by
living lives of love.
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